1 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
2 “This shall be the thawarah (Torah / Instruction) of the tzarai (leper) in the yawam (day) of his taharah (cleansing). He shall be bawaa (bring) to the kahan (priest),
3 And the kahan (priest) shall yatzaa (go out / come out) forth out of the machanah (camp). The kahan (priest) shall examine him, and behold, if the nagai (plague) of tzaraith (leprosy) is rapaa (healed) in the tzarai (leper),
4 Then the kahan (priest) shall tzawah (command) them to laqach (take / seize) for him who is to be tahar (cleansed) shanayam (two) chay (life) tahawar (clean) tzaparayam (birds), and araz (cedar) itz (wood), and shanay (second), and azawab (hyssop).
5 The kahan (priest) shall tzawah (command) them to shachat (kill) achad (one) of the tzapawar (birds) in an charash (earthen) kalay (vessel) over chay (life) mayam (Waters).
6 As for the chay (life) tzapawar (bird), he shall laqach (take / seize) it, and the araz (cedar) itz (wood), and the shanay (second), and the azawab (hyssop), and shall tabal (dip) them and the chay (life) tzapawar (bird) in the dam (blood) of the tzapawar (bird) that was shachat (killed) over the chay (life) mayam (Waters).
7 He shall nazah (sprinkle) on him who is to be tahar (cleansed) from the tzaraith (leprosy) shabai (seven) paimayam (times), and shall pronounce him tahar (clean), and shall let the chay (life) tzapawar (bird) shalach (send) into the panayam (face) shadah (field).
8 “He who is to be tahar (cleansed) shall kabas (wash) his clothes, and galach (shave) off all his shair (hair), and rachatz (bathe) himself in mayam (Waters); and he shall be tahar (clean). Achar (other) that he shall bawaa (bring) into the machanah (camp), but shall yashab (inhabit/dwell) outside his ahal (tent) shabai (seven) yamayam (days).
9 It shall be on the shabayaiy (seventh) yawam (day), that he shall galach (shave) all his shair (hair) off his raash (head) and his zaqan (beard) and his eyebrows, even all his shair (hair) he shall galach (shave) off. He shall kabas (wash) his clothes, and he shall bathe his bashar (flesh) in mayam (Waters), then he shall be tahar (clean).
10 “On the shamayanay (eighth) yawam (day) he shall laqach (take / seize) shanayam (two) male kabashayam (lambs) thamayam (complete / whole) blemish, and achad (one) ewe kabashah (lamb) a shanah (year) old thamayam (complete / whole) blemish, and shalawash (three) isharanayam (tenths) of an ephah of fine salath (flour) for a meal manachah (offering), balal (mingled) with shaman (oil), and achad (one) lag (log) of shaman (oil).
11 The kahan (priest) who tahar (cleanses) him shall imad (set) the ayash (man / husband) who is to be tahar (cleansed), and those things, panayam (face) Yahawah (), at the pathach (door) of the ahal (tent) of Meeting.
12 “The kahan (priest) shall laqach (take / seize) achad (one) of the male kabash (lambs), and qarab (come close) him for a asham (trespass) offering, with the lag (log) of shaman (oil), and nawap (wave) them for a wave thanawapah (offering) panayam (face) Yahawah ().
13 He shall shachat (kill) the male kabash (lamb) in the maqawam (place) where they shachat (kill) the chataah (sin) offering and the burnt ilah (offering), in the maqawam (place) of the qadash (set apart / make holy); for as the chataah (sin) offering is the kahan (priest), so is the asham (trespass) offering. It is most qadash (set apart / make holy).
14 The kahan (priest) shall laqach (take / seize) some of the dam (blood) of the asham (trespass) offering, and the kahan (priest) shall nathan (give) it on the thanawak (tip) of the yamanay (right) azan (ear) of him who is to be tahar (cleansed), and on the bahan (thumb) of his yamanay (right) yad (hand), and on the big bahan (toe) of his yamanay (right) ragal (feet / foot).
15 The kahan (priest) shall laqach (take / seize) some of the lag (log) of shaman (oil), and yatzaq (pour) it into the kap (palm) of his kahan (priest) shamaalay (left) hand.
16 The kahan (priest) shall tabal (dip) his yamanay (right) atzabai (finger) in the shaman (oil) that is in his shamaalay (left) kap (hand), and shall nazah (sprinkle) some of the shaman (oil) with his atzabai (finger) shabai (seven) paimayam (times) panayam (face) Yahawah ().
17 The kahan (priest) shall nathan (give) some of the yathar (rest) of the shaman (oil) that is in his kap (hand) on the thanawak (tip) of the yamanay (right) azan (ear) of him who is to be tahar (cleansed), and on the bahan (thumb) of his yamanay (right) yad (hand), and on the big bahan (toe) of his yamanay (right) ragal (feet / foot), upon the dam (blood) of the asham (trespass) offering.
18 The yathar (rest) of the shaman (oil) that is in the kahan (priest) kap (hand) he shall nathan (give) on the raash (head) of him who is to be tahar (cleansed), and the kahan (priest) shall make kapar (atonement) for him panayam (face) Yahawah ().
19 “The kahan (priest) shall ishah (make) the chataah (sin) offering, and make kapar (atonement) for him who is to be tahar (cleansed) because of his tamaah (uncleanness): and afterward he shall shachat (kill) the burnt ilah (offering);
20 And the kahan (priest) shall ilah (go up / offer) the burnt ilah (offering) and the meal manachah (offering) on the mazabach (altar). The kahan (priest) shall make kapar (atonement) for him, and he shall be tahar (clean).
21 “If he is dal (poor), and can't afford so much, then he shall laqach (take / seize) achad (one) male kabash (lamb) for a asham (trespass) offering to be thanawapah (waved), to make kapar (atonement) for him, and achad (one) isharawan (tenth) of an ephah of fine salath (flour) balal (mingled) with shaman (oil) for a meal manachah (offering), and a lag (log) of shaman (oil);
22 And shanayam (two) turtledoves, or shanayam (two) ban (son) yawanah (pigeons), such as he is yad (hand) to afford; and the achad (one) shall be a chataah (sin) offering, and the other a burnt ilah (offering).
23 “On the shamayanay (eighth) yawam (day) he shall bawaa (come) them for his taharah (cleansing) to the kahan (priest), to the pathach (door) of the ahal (tent) of Meeting, panayam (face) Yahawah ().
24 The kahan (priest) shall laqach (take / seize) the kabash (lamb) of the asham (trespass) offering, and the lag (log) of shaman (oil), and the kahan (priest) shall nawap (wave) them for a wave thanawapah (offering) panayam (face) Yahawah ().
25 He shall shachat (kill) the kabash (lamb) of the asham (trespass) offering. The kahan (priest) shall laqach (take / seize) some of the dam (blood) of the asham (trespass) offering and nathan (give) it on the thanawak (tip) of the yamanay (right) azan (ear) of him who is to be tahar (cleansed), and on the bahan (thumb) of his yamanay (right) yad (hand), and on the big bahan (toe) of his yamanay (right) ragal (feet / foot).
26 The kahan (priest) shall yatzaq (pour) some of the shaman (oil) into the kap (palm) of his kahan (priest) shamaalay (left) hand;
27 And the kahan (priest) shall nazah (sprinkle) with his yamanay (right) atzabai (finger) some of the shaman (oil) that is in his shamaalay (left) kap (hand) shabai (seven) paimayam (times) panayam (face) Yahawah ().
28 Then the kahan (priest) shall nathan (give) some of the shaman (oil) that is in his kap (hand) on the thanawak (tip) of the yamanay (right) azan (ear) of him who is to be tahar (cleansed), and on the bahan (thumb) of his yamanay (right) yad (hand), and on the big bahan (toe) of his yamanay (right) ragal (feet / foot), on the maqawam (place) of the dam (blood) of the asham (trespass) offering.
29 The yathar (rest) of the shaman (oil) that is in the kahan (priest) kap (hand) he shall nathan (give) on the raash (head) of him who is to be tahar (cleansed), to make kapar (atonement) for him panayam (face) Yahawah ().
30 He shall ishah (make) achad (one) of the turtledoves, or of the ban (son) yawanah (pigeons), such as he is yad (hand) to afford,
31 Even such as he is nashag (able) to afford, the achad (one) for a chataah (sin) offering, and the other for a burnt ilah (offering), with the meal manachah (offering). The kahan (priest) shall make kapar (atonement) for him who is to be tahar (cleansed) panayam (face) Yahawah ().”
32 This is the thawarah (Torah / Instruction) for him in whom is the nagai (plague) of tzaraith (leprosy), who is not nashag (able) to afford the sacrifice for his taharah (cleansing).
33 Yahawah () dabar (word / matter) to Mashah (Moses) and to Aharawan (Aaron), amar (spoke),
34 “When you bawaa (bring) come into the aratz (Earth/land) of Kanain (Canaan), which I nathan (give) to you for a achazah (possession), and I nathan (give) a spreading mildew in a bayath (house) in the aratz (Earth/land) of your achazah (possession),
35 Then he who owns the bayath (house) shall bawaa (bring) and nagad (tell) the kahan (priest), amar (said), ‘There seems to me to be some sort of nagai (plague) in the bayath (house).’
36 The kahan (priest) shall tzawah (command) that they panah (turn) the bayath (house), before the kahan (priest) bawaa (bring) in to examine the nagai (plague), that all that is in the bayath (house) not be made tamaa (unclean): and afterward the kahan (priest) shall bawaa (bring) in to inspect the bayath (house).
37 He shall examine the nagai (plague); and behold, if the nagai (plague) is in the qayarath (walls) of the bayath (house) with shaqairawarah (hollow) streaks, yaraqaraq (greenish) or adamadam (reddish), and it appears to be deeper than the qayar (wall);
38 Then the kahan (priest) shall yatzaa (go out / come out) out of the bayath (house) to the pathach (door) of the bayath (house), and sagar (shut) up the bayath (house) shabai (seven) yamayam (days).
39 The kahan (priest) shall shawab (turn) again on the shabayaiy (seventh) yawam (day), and raah (see / saw). If the nagai (plague) has pashah (spread) in the qayarath (walls) of the bayath (house),
40 Then the kahan (priest) shall tzawah (command) that they chalatz (take) out the abanayam (stones) in which is the nagai (plague), and shalak (cast) them into an tamaa (unclean) maqawam (place) outside of the iyar (city):
41 And he shall cause the bayath (house) of the bayath (house) to be qatzai (scraped) all over, and they shall shapak (pour) out the mortar, that they qatzah (end / extremity / border) off, outside of the iyar (city) into an tamaa (unclean) maqawam (place).
42 They shall laqach (take / seize) other abanayam (stones), and bawaa (bring) them in the thachath (under) of those abanayam (stones); and he shall laqach (take / seize) other mortar, and shall plaster the bayath (house).
43 “If the nagai (plague) shawab (turn) again, and parach (breaks) out in the bayath (house), achar (other) he has chalatz (taken) out the abanayam (stones), and achar (other) he has qatzah (end / extremity / border) the bayath (house), and achar (other) it was plastered;
44 Then the kahan (priest) shall bawaa (bring) in and raah (see / saw); and behold, if the nagai (plague) has pashah (spread) in the bayath (house), it is a destructive mildew in the bayath (house). It is tamaa (unclean).
45 He shall nathatz (break) down the bayath (house), its aban (stone), and its itz (timber), and all the bayath (house) mortar. He shall carry them out of the iyar (city) into an tamaa (unclean) maqawam (place).
46 “Moreover he who bawaa (bring) into the bayath (house) yawam (day) it is sagar (shut) up shall be tamaa (unclean) until the irab (evening).
47 He who shakab (lies) down in the bayath (house) shall kabas (wash) his clothes; and he who akal (eat) in the bayath (house) shall kabas (wash) his clothes.
48 “If the kahan (priest) shall bawaa (bring) in, and examine it, and behold, the nagai (plague) hasn't pashah (spread) in the bayath (house), achar (other) the bayath (house) was plastered, then the kahan (priest) shall pronounce the bayath (house) tahar (clean), because the nagai (plague) is rapaa (healed).
49 To chataa (cleanse) the bayath (house) he shall laqach (take / seize) shanayam (two) tzaparayam (birds), and araz (cedar) itz (wood), and shanay (second), and azawab (hyssop).
50 He shall shachat (kill) achad (one) of the tzapawar (birds) in an charash (earthen) kalay (vessel) over chay (life) mayam (Waters).
51 He shall laqach (take / seize) the araz (cedar) itz (wood), and the azawab (hyssop), and the shanay (second), and the chay (life) tzapawar (bird), and tabal (dip) them in the dam (blood) of the shachat (slain) tzapawar (bird), and in the chay (life) mayam (Waters), and nazah (sprinkle) the bayath (house) shabai (seven) paimayam (times).
52 He shall chataa (cleanse) the bayath (house) with the dam (blood) of the tzapawar (bird), and with the chay (life) mayam (Waters), with the chay (life) tzapawar (bird), with the araz (cedar) itz (wood), with the azawab (hyssop), and with the shanay (second);
53 But he shall let the chay (life) tzapawar (bird) shalach (send) out of the iyar (city) into the panayam (face) shadah (field). So shall he make kapar (atonement) for the bayath (house); and it shall be tahar (clean).”
54 This is the thawarah (Torah / Instruction) for any nagai (plague) of tzaraith (leprosy), and for an itch,
55 And for the destructive mildew of a bagad (garment), and for a bayath (house),
56 And for a shaath (rising), and for a sapachath (scab), and for a baharath (bright) spot;
57 To yarah (teach) when it is tamaa (unclean), and when it is tahawar (clean). This is the thawarah (Torah / Instruction) of tzaraith (leprosy).