You have yagai (wearied) Yahawah () with your dabar (word / matter). Yet you amar (spoke), ‘How have we yagai (wearied) him?’ In that you amar (spoke), ‘Everyone who ishah (make) rai (evil) is tawab (good / proper function) in the iyan (eye) of Yahawah (), and he chapatz (delights) in them;’ or ‘Where is the Alahayam () of mashapat (justice)?’