1 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
2 “Ishah (make) shanayam (two) chatzawatzarath (trumpets) of kasap (silver). You shall ishah (make) them of beaten maqashah (work). You shall use them for the maqaraa (calling) of the idah (congregation), and for the masai (journeying) of the machanawath (camps).
3 When they thaqai (blow / sound alarm) them, all the idah (congregation) shall yaid (gather) themselves to you at the pathach (door) of the ahal (tent) of Meeting.
4 If they thaqai (blow / sound alarm) just achad (one), then the nashayaayam (princes), the raashay (heads) of the alapay (thousands) of Yashar-Al (Israel), shall yaid (gather) themselves to you.
5 When you thaqai (blow / sound alarm) an tharawaih (alarm), the machanawath (camps) that chanah (lie) on the qadam (east) side shall nasai (go) forward.
6 When you thaqai (blow / sound alarm) an tharawaih (alarm) the shanay (second) time, the machanawath (camps) that chanah (lie) on the thayaman (south) side shall nasai (go) forward. They shall thaqai (blow / sound alarm) an tharawaih (alarm) for their nasaiw (journeys).
7 But when the qahal (assembly) is to be qahal (gathered) together, you shall thaqai (blow / sound alarm), but you shall not rawai (sound) an alarm.
8 “The banay (my son) of Aharawan (Aaron), the kahanayam (priests), shall thaqai (blow / sound alarm) the chatzatzarawath (trumpets). This shall be to you for a chaqah (statute) iwalam (eternity) throughout your dawar (generation / age / period).
9 When you bawaa (come) to malachamah (war) in your aratz (Earth/land) against the tzarar (adversary) who oppresses you, then you shall rawai (sound) an alarm with the chatzatzarawath (trumpets). Then you will be zakar (remember) panayam (face) Yahawah () your Alahayam (), and you will be yashai (salvation) from your ayab (enemy).
10 “Also in the yawam (day) of your shamachah (gladness), and in your mawaid (Feast/Holy Day) feasts, and in the raashay (beginnings) of your chadash (month), you shall thaqai (blow / sound alarm) the chatzatzarath (trumpets) over your burnt ilah (offerings), and over the zabachay (sacrifices) of your shalam (peace) offerings; and they shall be to you for a zakarawan (memorial) panayam (face) your Alahayam (). I am Yahawah () your Alahayam ().”
11 It happened in the shanay (second) shanah (year), in the shanay (second) chadash (month), on the isharayam (twenty) day of the month, that the inan (cloud) was ilah (go up / offer) up from over the mashakan (tabernacle) of the idawath (testimony).
12 The banay (my son) of Yashar-Al (Israel) nasai (went) forward according to their masai (journeys) out of the madabar (wilderness) of Sayanay (Sinai); and the inan (cloud) stayed in the madabar (wilderness) of Paaran (Paran).
13 They raashawan (first) nasai (went) forward pah (according) to the commandment of Yahawah () by Mashah (Moses).
14 Raashawan (first), the dagal (standard) of the machanah (camp) of the banay (my son) of Yahawadah (Yahawadah / Judah) nasai (went) forward according to their tzabaa (troop). Nachashawan (Nahshon) the ban (son) of Imayanadab (Amminadab) was over his army.
15 Nathanaal (Nethanel) the ban (son) of Tzawair (Zuar) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Yashashakar (Issachar).
16 Alayaab (Eliab) the ban (son) of Chalan (Helon) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Zabawalawan (Zebulun).
17 The mashakan (tabernacle) was yarad (taken) down; and the banay (my son) of Garashawan (Gershon) and the banay (my son) of Mararay (Merari), who nashaa (lift) the mashakan (tabernacle), nasai (went) forward.
18 The dagal (standard) of the machanah (camp) of Raawaban (Reuben) nasai (went) forward according to their tzabaa (troop). Alayatzawar (Elizur) the ban (son) of Shadayaawar (Shedeur) was over his tzabaa (troop).
19 Shalamayaal (Shelumiel) the ban (son) of Tzawarayashaday (Zurishaddai) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Shamaiwan (Simeon).
20 Alayasap (Eliasaph) the ban (son) of Daiwaal (Deuel) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Gad (Gad).
21 The Qahathay (Kohathites) nasai (set) forward, nashaa (lift) the maqadash (sanctuary). The others qawam (rise up) up the mashakan (tabernacle) before they arrived.
22 The dagal (standard) of the machanah (camp) of the banay (my son) of Aparayam (Ephraim) nasai (set) forward according to their tzabaa (troop). Alayashamai (Elishama) the ban (son) of Imayahawad (Ammihud) was over his tzabaa (troop).
23 Gamalayaal (Gamaliel) the ban (son) of Padahatzawar (Pedahzur) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Manashah (Manasseh).
24 Abay-Dan (Abidan) the ban (son) of Gadainay (Gideoni) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Banayamayan (Benjamin).
25 The dagal (standard) of the machanah (camp) of the banay (my son) of Dan (Dan), which was the rear guard of all the machanath (camps), nasai (set) forward according to their tzabaa (troop). Achayaizar (Ahiezer) the ban (son) of Imayashaday (Ammishaddai) was over his tzabaa (troop).
26 Pagaiyaal (Pagiel) the ban (son) of Ikaran (Ochran) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Ashar (who/that).
27 Achayarai (Ahira) the ban (son) of Iyanan (Enan) was over the tzabaa (troop) of the matah (staff / rod / tribe) of the banay (my son) of Napathalay (Naphtali).
28 Alah (these) were the travels of the banay (my son) of Yashar-Al (Israel) according to their tzabaa (troop); and they nasai (went) forward.
29 Mashah (Moses) amar (spoke) to Chabab (Hobab), the ban (son) of Raiwaal (Reuel) the Madayanay (Midianite), Mashah (Moses)’ father-in-law, “We are nasai (journeying) to the maqawam (place) of which Yahawah () amar (spoke), ‘I will nathan (give) it to you.’ Yalak (come) with us, and we will treat you yatab (well); for Yahawah () has dabar (word / matter) yatab (good) concerning Yashar-Al (Israel).”
30 He amar (said) to him, “I will not yalak (go); but I will depart to my own aratz (Earth/land), and to my relatives.”
31 He amar (said), “Don't izab (leave) us, please; because you know how we are to chanah (encamp) in the madabar (wilderness), and you can be our iyanayam (eyes).
32 It shall be, if you yalak (go) with us, yes, it shall be, that whatever tawab (good / proper function) Yahawah () hatabanaw (does) to us, we will yatab (do) the same to you.”
33 They nasai (set) forward from the har (mountain) of Yahawah () shalawash (three) yamayam (days) darak (journey). The arawan (ark) of’ the barayath (covenant) of Yahawah () nasai (went) panayam (face) them shalawash (three) yamayam (days)’ darak (journey), to thawar (seek) out a manawachah (resting) place for them.
34 The inan (cloud) of Yahawah () was over them by yawamam (by day), when they nasai (set) forward from the machanah (camp).
35 It happened, when the arawan (ark) nasai (went) forward, that Mashah (Moses) amar (spoke), “qawam (rise up) up, Yahawah (), and let your ayab (enemy) be pawatz (scattered)! Let those who shanaa (hate) you nawas (flee) panayam (face) you!”
36 When it nawach (rested), he amar (spoke), “shawab (turn back / repent), Yahawah (), to the rababah (ten) alapay (thousands) of the thousands of Yashar-Al (Israel).”