1 Yahawah () dabar (word / matter) to Mashah (Moses) and to Aharawan (Aaron), amar (spoke),
2 “This is the chaqah (statute) of the thawarah (instruction) which Yahawah () has tzawah (commanded): dabar (word / matter) to the banay (children) of Yashar-Al (Israel), that they laqach (take / seize) you a adam (red) parah (heifer) thamayam (complete / whole) spot, in which is no maawam (blemish), and which was laa (NOT) il (over).
3 You shall nathan (give) her to Alaizar (Eleazar) the kahan (priest), and he shall yatzaa (go out / come out) her forth outside of the machanah (camp), and one shall shachat (kill) her before his panayam (face):
4 And Alaizar (Eleazar) the kahan (priest) shall laqach (take / seize) of her dam (blood) with his atzabai (finger), and nazah (sprinkle) her dam (blood) toward the panayam (face) of the ahal (tent) of Meeting shabai (seven) paimayam (times).
5 One shall sharap (burn) the parah (bear fruit / increase) in his iyan (eye); her iwar (skin), and her bashar (flesh), and her dam (blood), with her parash (dung), shall he sharap (burn):
6 And the kahan (priest) shall laqach (take / seize) araz (cedar) itz (wood), and azawab (hyssop), and thawalai (scarlet), and shalak (cast) it into the thawak (midst) of the sharapah (burning) of the parah (bear fruit / increase).
7 Then the kahan (priest) shall kabas (wash) his clothes, and he shall rachatz (bathe) his bashar (flesh) in mayam (Waters), and afterward he shall bawaa (bring) into the machanah (camp), and the kahan (priest) shall be tamaa (unclean) until the irab (evening).
8 He who sharap (burns) her shall kabas (wash) his clothes in mayam (Waters), and bathe his bashar (flesh) in mayam (Waters), and shall be tamaa (unclean) until the irab (evening).
9 “A ayash (man / husband) who is tahawar (clean) shall asap (gather) up the ashes of the parah (bear fruit / increase), and yanach (lay) them up outside of the machanah (camp) in a tahawar (clean) maqawam (place); and it shall be mashamarath (duty / watch) for the idah (congregation) of the banay (my son) of Yashar-Al (Israel) for a mayam (Waters) for impurity: it is a chataah (sin) offering.
10 He who asap (gathers) the ashes of the parah (bear fruit / increase) shall kabas (wash) his clothes, and be tamaa (unclean) until the irab (evening): and it shall be to the banay (my son) of Yashar-Al (Israel), and to the gar (sojourner / stranger / foreigner) who lives as a foreigner thawak (midst) them, for a chaqah (statute) iwalam (eternity).
11 “He who touches the mawath (death) napash (soul) of any adam (man) shall be tamaa (unclean) shabai (seven) yamayam (days):
12 The same shall chataa (purify) himself with water on the shalayashay (third) yawam (day), and on the shabayaiy (seventh) yawam (day) he shall be tahar (clean): but if he doesn't chataa (purify) himself the shalayashay (third) yawam (day), then the shabayaiy (seventh) yawam (day) he shall not be tahar (clean).
13 Whoever touches a mawath (death) napash (soul), the body of a adam (man) who has mawath (death), and doesn't chataa (purify) himself, tamaa (defiles) the mashakan (tabernacle) of Yahawah (); and that napash (soul) shall be karath (cut) off from Yashar-Al (Israel): because the mayam (Waters) for impurity was not zaraq (sprinkled) on him, he shall be tamaa (unclean); his tamaah (uncleanness) is yet on him.
14 “This is the thawarah (Torah / Instruction) when a adam (man) mawath (death) in a ahal (tent): everyone who bawaa (bring) into the ahal (tent), and everyone who is in the ahal (tent), shall be tamaa (unclean) shabai (seven) yamayam (days).
15 Every pathach (open) kalay (vessel), which has no tzamayad (covering) pathayal (bound) on it, is tamaa (unclean).
16 “Whoever in the panayam (face) shadah (field) touches one who is chalal (slain) with a charab (sword), or a mawath (death) body, or a itzam (bone) of a adam (man), or a qabar (grave / tomb / sepulcher), shall be tamaa (unclean) shabai (seven) yamayam (days).
17 “For the tamaa (unclean) they shall laqach (take / seize) of the ashes of the sharapah (burning) of the chataah (sin) offering; and chay (life) mayam (Waters) shall be nathan (give) thereto in a kalay (vessel):
18 And a tahawar (clean) ayash (man / husband) shall laqach (take / seize) azawab (hyssop), and tabal (dip) it in the mayam (Waters), and nazah (sprinkle) it on the ahal (tent), and on all the kalayam (vessels), and on the napashawath (persons) who were there, and on him who nagai (touched) the itzam (bone), or the chalal (slain), or the mawath (death), or the qabar (grave / tomb / sepulcher):
19 And the tahawar (clean) person shall nazah (sprinkle) on the tamaa (unclean) on the shalayashay (third) yawam (day), and on the shabayaiy (seventh) yawam (day): and on the shabayaiy (seventh) yawam (day) he shall chataa (purify) him; and he shall kabas (wash) his clothes, and bathe himself in mayam (Waters), and shall be tahar (clean) at irab (evening).
20 But the ayash (man / husband) who shall be tamaa (unclean), and shall not chataa (purify) himself, that napash (soul) shall be karath (cut) off from the thawak (midst) of the qahal (assembly), because he has tamaa (defiled) the maqadash (sanctuary) of Yahawah (): the mayam (Waters) for impurity has not been zaraq (sprinkled) on him; he is tamaa (unclean).
21 It shall be a iwalam (eternity) chaqah (statute) to them: and he who nazah (sprinkles) the mayam (Waters) for impurity shall kabas (wash) his clothes, and he who touches the mayam (Waters) for impurity shall be tamaa (unclean) until irab (evening).
22 “Whatever the tamaa (unclean) person touches shall be tamaa (unclean); and the napash (soul) that touches it shall be tamaa (unclean) until irab (evening).”