1 These are the chaqayam (statutes) and the mashapatayam (ordinances) which you shall shamar (keep/guard) to ishah (make) in the aratz (Earth/land) which Yahawah (), the Alahayam () of your ab (father), nathan (give) given you to yarash (possess) it, all the yamayam (days) that you chay (life) on the adamah (earth).
2 You shall abad (destroy / perish) abad (destroy / perish) all the maqamawath (places) in which the gawayam (nations) that you shall yarash (dispossess) ibad (servant) their Alahayam (), on the rawam (will lift up) harayam (mountains), and on the gabaiwath (hills), and under every rainan (green) itz (tree):
3 And you shall shabar (break) down their mazabach (altars), and dash in pieces their matzabah (pillars), and sharap (burn) their Asharah (Asherim) with ash (fire); and you shall gadai (cut) down the engraved pasayalay (images) of their Alahayam (); and you shall abad (destroy / perish) their sham (name) out of that maqawam (place).
4 You shall not ishah (make) so to Yahawah () your Alahayam ().
5 But to the maqawam (place) which Yahawah () your Alahayam () shall bachar (choose) out of all your shabat (tribes), to shawam (place / establish / appoint) his sham (name) there, even to his shakan (place) you shall darash (seek), and there you shall bawaa (come);
6 And there you shall bawaa (bring) your burnt ilah (offerings), and your zabach (sacrifices), and your maishar (tithes), and the wave tharawamah (offering) of your yad (hand), and your nadar (vow), and your freewill nadabah (voluntary / freewill offering), and the bakawarah (firstborn) of your baqar (morning) and of your tzaan (flock):
7 And there you shall akal (eat) panayam (face) Yahawah () your Alahayam (), and you shall shamach (rejoice) in all that you mashalawach (put) your yad (hand) to, you and your bayath (house), in which Yahawah () your Alahayam () has barak (blessed) you.
8 You shall not ishah (make) after all the things that we ishah (make) here this yawam (day), every ayash (man / husband) whatever is yashar (upright) in his own iyan (eye);
9 For you haven't yet bawaa (come) to the manawachah (rest) and to the nachalah (inheritance), which Yahawah () your Alahayam () nathan (give) you.
10 But when you ibar (pass over/through) over the Yaradan (Jordan), and yashab (inhabit/dwell) in the aratz (Earth/land) which Yahawah () your Alahayam () nachal (causes) you to inherit, and he gives you nawach (rest) from all your ayab (enemy) around you, so that you yashab (inhabit/dwell) in safety;
11 Then it shall happen that to the maqawam (place) which Yahawah () your Alahayam () shall bachar (choose), to cause his sham (name) to shakan (place) there, there you shall bawaa (come) all that I tzawah (command) you: your burnt ilah (offerings), and your zabach (sacrifices), your maishar (tithes), and the wave tharawamah (offering) of your yad (hand), and all your mabachar (choice) nadar (vow) which you nadar (make vow) to Yahawah ().
12 You shall shamach (rejoice) panayam (face) Yahawah () your Alahayam (), you, and your ban (son), and your banath (daughter), and your male ibad (servant), and your female amah (servants), and the Lawayay (Levite) who is within your shair (gates), kay (surely) he has no chalaq (portion) nor nachalah (inheritance) with you.
13 Shamar (keep/guard) heed to yourself that you don't ilah (go up / offer) your burnt ilah (offerings) in every maqawam (place) that you raah (see / saw);
14 But in the maqawam (place) which Yahawah () shall bachar (choose) in achad (one) of your shabat (tribes), there you shall ilah (go up / offer) your burnt ilah (offerings), and there you shall ishah (make) all that I tzawah (command) you.
15 Notwithstanding, you may zabach (kill) and akal (eat) bashar (flesh) within all your shair (gates), awah (after) all the awah (desire) of your napash (soul), according to the barakah (blessing) of Yahawah () your Alahayam () which he nathan (give) given you: the tamaa (unclean) and the tahawar (clean) may akal (eat) of it, as of the gazelle, and as of the ayal (hart).
16 Only you shall not akal (eat) the dam (blood); you shall shapak (pour) it out on the aratz (Earth/land) as mayam (Waters).
17 You may not akal (eat) within your shair (gates) the maishar (tithe) of your grain, or of your new thayarawash (wine), or of your yatzahar (fresh oil), or the bakawarah (firstborn) of your baqar (morning) or of your tzaan (flock), nor any of your nadar (vow) which you nadar (vow), nor your freewill nadabah (voluntary / freewill offering), nor the wave tharawamah (offering) of your yad (hand);
18 But you shall akal (eat) them panayam (face) Yahawah () your Alahayam () in the maqawam (place) which Yahawah () your Alahayam () shall bachar (choose), you, and your ban (son), and your banath (daughter), and your male ibad (servant), and your female amah (servant), and the Lawayay (Levite) who is within your shair (gates): and you shall shamach (rejoice) panayam (face) Yahawah () your Alahayam () in all that you mashalawach (put) your yad (hand) to.
19 Shamar (keep/guard) heed to yourself that you don't izab (forsake) the Lawayay (Levite) as yawam (day) as you live in your adamah (land).
20 When Yahawah () your Alahayam () shall enlarge your gabawal (border/boundary), as he has dabar (word / matter) you, and you shall amar (spoke), “I want to akal (eat) meat,” because your napash (soul) desires to akal (eat) meat; you may akal (eat) meat, awah (after) all the awah (desire) of your napash (soul).
21 If the maqawam (place) which Yahawah () your Alahayam () shall bachar (choose), to shawam (place / establish / appoint) his sham (name) there, is rachaq (too) far from you, then you shall zabach (kill) of your baqar (morning) and of your tzaan (flock), which Yahawah () nathan (give) given you, as I have tzawah (commanded) you; and you may akal (eat) within your shair (gates), awah (after) all the desire of your napash (soul).
22 Even as the gazelle and as the ayal (hart) is akal (eat), so you shall akal (eat) of it: the tamaa (unclean) and the tahawar (clean) may akal (eat) of it yachad (alike).
23 Only be chazaq (sure) that you don't akal (eat) the dam (blood): for the dam (blood) is the napash (soul); and you shall not akal (eat) the napash (soul) with the bashar (flesh).
24 You shall not akal (eat) it; you shall shapak (pour) it out on the aratz (Earth/land) as mayam (Waters).
25 You shall not akal (eat) it; that it may yatab (go) well with you, and with your ban (son) achar (other) you, when you shall ishah (make) that which is yashar (upright) in the iyanay (eyes) of Yahawah ().
26 Only your qadash (set apart / make holy) things which you have, and your nadar (vow), you shall nashaa (lift), and bawaa (come) to the maqawam (place) which Yahawah () shall bachar (choose):
27 And you shall ishah (make) your burnt ilah (offerings), the bashar (flesh) and the dam (blood), on the mazabach (altar) of Yahawah () your Alahayam (); and the dam (blood) of your zabach (sacrifices) shall be shapak (poured) out on the mazabach (altar) of Yahawah () your Alahayam (); and you shall akal (eat) the bashar (flesh).
28 Shamar (keep/guard) and shamai (hearken / hear) all these dabarayam (words) which I tzawah (command) you, that it may yatab (go) well with you, and with your ban (son) achar (other) you iwalam (forever), when you ishah (make) that which is tawab (good / proper function) and yashar (upright) in the iyanay (eyes) of Yahawah () your Alahayam ().
29 When Yahawah () your Alahayam () shall karath (cut) off the gawayam (nations) from panayam (face) you, where you bawaa (come) in to yarash (dispossess) them, and you yarash (dispossess) them, and yashab (inhabit/dwell) in their aratz (Earth/land);
30 Shamar (keep/guard) heed to yourself that you not be ensnared to achar (other) them, achar (other) that they are destroyed from panayam (face) you; and that you not darash (inquire) after their Alahayam (), amar (spoke), “How do these gawayam (nations) ibad (servant) their Alahayam ()? I will ishah (make) gam (indeed / moreover).”
31 You shall not ishah (make) so to Yahawah () your Alahayam (): for every thawaibah (abomination) to Yahawah (), which he shanaa (hate), ishah (make) they done to their Alahayam (); for even their ban (son) and their banath (daughter) do they sharap (burn) in the ash (fire) to their Alahayam ().
32 Surely there will qawam (rise) up in the thawak (midst) of you a nabayaa (prophet), or a chalam (dreamer) of chalawam (dreams), and he nathan (gives) to you an awath (sign / mark mirracle) or a mawapath (wonder),