It shall happen, when many raiwath (evils) and tzarawath (troubles) matzaa (have) come on them, that this shayar (song) shall inah (answer / respond) panayam (face) them as a id (until / as far as); for it shall not be shakach (forgotten) out of the pah (mouths) of their zarai (seed): for I yadai (know) their yatzar (imagination) which they frame this yawam (day), before I bawaa (bring) brought them into the aratz (Earth/land) which I shabai (swear / take oath).”