“Therefore we amar (spoke), ‘It shall be, when they amar (spoke) us or our dawar (generation / age / period) this in machar (time) to come, that we shall amar (spoke), “raah (see) the thabanayath (pattern) of the mazabach (altar) of Yahawah (), which our ab (father) ishah (make), not for burnt ilah (offering), nor for zabach (sacrifice); but it is a id (until / as far as) between us and you.”’