It shall be, when their ab (father) or their ach (brother/kinsman) bawaa (bring) to rayab (complain) to us, that we will amar (said) to them, ‘chanan (showing favor) them graciously to us, because we didn't laqach (take / seize) for each ayash (man / husband) his ayashah (woman / wife) in malachamah (battle), neither nathan (give) you give them to them, otherwise you would now be asham (guilty).’”