Now Chabar (Heber) the Qayanay (Kenite) had parad (separated) himself from the Qayanay (Kenites), even from the banay (my son) of Chabab (Hobab) the’ brother-in-law of Mashah (Moses), and had natah (pitched) his ahal (tent) as far as the oak in Tzainanayam (Zaanannim), which is by Qadash (set apart / make holy).