There is achad (one) who is shanay (second), and he has neither ban (son) nor ach (brother/kinsman). There is no qatz (end) to all of his imal (labor), neither are his iyan (eye) shabai (satisfied) with wealth. “For whom then, do I imal (labor), and deprive my napash (soul) of enjoyment?” This also is habal (vanity). Yes, it is a miserable inayan (business).