When he shall imad (stand) up, his malakawath (kingdom) shall be shabar (broken), and shall be chatzah (divided) toward the arabai (four) rawachawath (winds) of the sky, but not to his acharayath (posterity), nor according to his mashal (dominion) with which he mashal (rule/have dominion); for his malakawath (kingdom) shall be nathash (plucked) up, even for others besides these.