Through his shakal (policy) he shall cause maramah (craft) to tzalach (prosper) in his yad (hand); and he shall gadal (magnify) himself in his labab (heart), and in their security shall he shachath (destroy) many: he shall also imad (stand) up against the shar (prince / ruler) of sharayam (princes); but he shall be shabar (broken) apas (without) yad (hand).