You shall not show partiality in mashapat (judgment); you shall shamai (hearken / hear) the qatan (small / young / least) and the gadawal (very great/important/mighty) alike; you shall not be gawar (afraid) of the panayam (face) of ayash (man / husband); for the mashapat (judgment) is Alahayam (). The dabar (word / matter) that is too qashah (rough / hard) for you, you shall qarab (come close) to me, and I will shamai (hearken / hear) it.”