Not for your tzadaqah (righteousness), or for the yashar (upright) of your labab (heart), do you bawaa (come) in to yarash (possess) their aratz (Earth/land); but for the rashaih (wickedness) of these gawayam (nations) Yahawah () your Alahayam () does yarash (drive) them out from panayam (face) you, and that he may qawam (rise up) the dabar (word / matter) which Yahawah () shabai (swear / take oath) to your ab (father), to Abaraham (Abraham), to Yatzachaq (Isaac), and to Yaiqab (Jacob).