“Yet you amar (said), ‘Why doesn't the ban (son) nashaa (lift) the iwan (guilt/iniquity) of the ab (father)?’ When the ban (son) ishah (make) done that which is mashapat (lawful) and tzadaqah (righteousness), and has shamar (keep/guard) all my chaqah (statutes), and ishah (make) done them, he shall chayah (surely) chayah (live).