To the end that none of all the itzay (trees) by the mayam (Waters) gabah (exalt) themselves in their qawamah (stature), neither nathan (give) their tzamarath (top) among the ibath (thick) boughs, nor that their ayal (mighty) ones imad (stand) up on their gabah (height), even all who shathah (drinks) mayam (Waters): for they are all nathan (give) to mawath (death), to the lower thachathay (parts) of the aratz (Earth/land), in the thawak (midst) of the banay (my son) of adam (men), with those who yarad (go) down to the bawar (pit).’