When I amar (said) the tzadayaq (righteous), that he shall chayah (surely) chayah (live); if he batach (trust) to his tzadaqah (righteousness), and ishah (make) iwal (iniquity), none of his tzadaqah (righteousness) deeds shall be zakar (remember); but in his iwal (iniquity) that he ishah (make) committed, therein shall he mawath (death).