When I amar (said) the rashai (wicked), ‘O rashai (wicked) mawath (death), you shall surely mawath (death),’ and you don't dabar (word / matter) to zahar (warn) the rashai (wicked) from his darak (way); that rashai (wicked) mawath (death) shall die in his iwan (guilt/iniquity), but his dam (blood) will I baqash (require) at your yad (hand).