The nashayaa (prince) shall bawaa (bring) by the darak (way) of the awalam (porch) of the shair (gate) outside, and shall imad (stand) by the mazawazah (post) of the shair (gate); and the kahanayam (priests) shall ishah (make) his burnt ilah (offering) and his shalam (peace) offerings, and he shall shachah (worship) at the mapathan (threshold) of the shair (gate): then he shall yatzaa (go out / come out) forth; but the shair (gate) shall not be sagar (shut) until the irab (evening).