She has marah (rebelled) against my mashapat (ordinances) in doing rashaih (wickedness) more than the gawayam (heathen), and against my chaqah (statutes) more than the aratzawath (countries) that are around her; for they have maas (rejected) my mashapat (ordinances), and as for my chaqah (statutes), they have not halak (move) in them.’