“Because you have amar (said), ‘We have karath (cut) a barayath (covenant) with mawath (death), and with shaawal (Sheol / afterlife) are we in chazah (agreement). When the shatap (overflowing) shayat (scourge) passes ibar (pass over/through), it won't bawaa (bring) to us; for we have shawam (place / establish / appoint) kazab (lies) our machasah (refuge), and we have sathar (hidden) ourselves under falsehood.’”