No lab (heart) thinks, neither is there daith (knowledge) nor thabawan (understanding) to amar (said), “I have sharap (burned) chatzay (part) of it in the ash (fire). Yes, I have also apah (baked) lacham (bread) on its gachal (coals). I have tzalah (roasted) meat and akal (eat) it. Shall I ishah (make) the yathar (rest) of it into an thawaibah (abomination)? Shall I bow down to a itz (tree) trunk?”