Why, when I bawaa (bring), was there no ayash (man / husband)? When I qaraa (called), was there none to inah (answer / respond)? Is my yad (hand) shortened at qatzar (all), that it can't padawath (redeem)? Or have I no kach (strength / mighty / power) to natzal (deliver)? Behold, at my gairah (rebuke) I charab (dry) up the yam (sea/waters), I shawam (place / establish / appoint) the naharawath (rivers) a madabar (wilderness): their dagah (fish) baash (stink), because there is no mayam (Waters), and mawath (death) for tzamaa (thirst).