I will cause them to akal (eat) the bashar (flesh) of their ban (son) and the bashar (flesh) of their banath (daughter); and they shall akal (eat) everyone the bashar (flesh) of his rai (neigbor/another person), in the matzawar (siege) and in the matzawaq (distress), with which their ayab (enemy), and those who baqash (seek) their napash (soul), shall tzawaq (distress) them.”’