Thus yaamaraw (says) Yahawah () of tzabaawath (armies), the Alahayam () of Yashar-Al (Israel), “Yet again shall they use this dabar (word / matter) in the aratz (Earth/land) of Yahawadah (Judah) and in its iyar (cities), when I shall shawab (turn back / repent) again their shabawath (captivity): ‘Yahawah () barak (blessed) you, nawah (habitation) of tzadaq (righteous / just / fair), har (mountain) of qadash (set apart / make holy).’