I will paqad (visit) him and his zarai (seed) and his ibad (servant) for their iwan (guilt/iniquity); and I will bawaa (bring) on them, and on the yashabay (inhabitants) of Yarawashalam (Yarawashalam / Jerusalem), and on the ayash (man / husband) of Yahawadah (Yahawadah / Judah), all the rai (evil) that I have dabar (word / matter) against them, but they didn't shamai (hearken / hear).”’”