Neither do they amar (spoke) in their labab (heart), ‘Let us now yaraa (fear / be afraid) Yahawah () our Alahayam (), who nathan (give) gasham (rain), both the yawarah (former) and the malaqawash (latter), in its ith (season); who shamar (keep/guard) to us the chaqah (appointed) shabaiwath (weeks) of the qatzayar (harvest).’