All who matzaa (found) them have akal (eat) them; and their tzar (oppressor / distressor) amar (spoke), ‘We are not asham (guilty), because they have chataa (sinned) against Yahawah (), the nawah (habitation) of tzadaq (righteous / just / fair), even Yahawah (), the maqawah (gathering / collection) of their ab (father).’