It was so, when the yamay (days) of their mashathah (feasting) had run their course, that Ayawab (Job) shalach (send) and qadash (set apart / make holy) them, and shakam (rose) up early in the baqar (morning), and ilah (go up / offer) burnt ilawath (offerings) according to the masapar (number) of them all. For Ayawab (Job) amar (spoke), “It awalay (perhaps) be that my ban (son) have chataa (sinned), and renounced Alahayam () in their labab (hearts).” Ayawab (Job) ishah (make) this yawam (day).