He shall yashab (inhabit/dwell) in that iyar (city) until he imad (stands) panayam (face) the idah (congregation) for mashapat (judgment), until the mawath (death) of the gadawal (very great/important/mighty) kahan (priest) that shall be in those yamayam (days). Then the manslayer shall shawab (turn), and bawaa (bring) to his own iyar (city), and to his own bayath (house), to the iyar (city) he nawas (fled) from.’”