Let your azan (ear) now be qashab (attentive), and your iyan (eye) pathach (open), that you may shamai (hearken / hear) to the thapalah (prayer) of your ibad (servant), which I palal (pray) panayam (face) you at this yawam (day), yawamam (by day) and layal (night), for the banay (my son) of Yashar-Al (Israel) your ibad (servant) while I yadah (confess) the chataawath (sins) of the banay (my son) of Yashar-Al (Israel), which we have chataa (sinned) against you. Yes, I and my ab (father) bayath (house) have chataa (sinned).