But thus ishah (make) to them, that they may chayah (live), and not mawath (death), when they nagash (approach) to the most qadash (set apart / make holy) things: Aharawan (Aaron) and his ban (son) shall bawaa (bring) in, and shawam (place / establish / appoint) them everyone to his ibadah (service) and to his mashaa (burden);