Moreover, Dawad (David) and the sharay (captains) of the tzabaa (troop) set apart for the ibadah (service) certain of the banay (my son) of Asap (Asaph), and of Hayaman (Heman), and of Yadawathawan (Jeduthun), who should nabayaa (prophet/prophecy) with kanarawath (harps), with stringed instruments, and with matzalathayam (cymbals): and the masapar (number) of those who did the work according to their ibadah (service) was: