‘If rai (evil) bawaa (bring) on us—the charab (sword), shapawat (judgment), dabar (word / matter), or famine—we will imad (stand) before this bayath (house), and panayam (face) you, (for your sham (name) is in this bayath (house)), and zaiq (cry) to you in our tzarah (affliction), and you will shamai (hearken / hear) and yashai (salvation).’