But he didn't put their banayam (children) to mawath (death), but did according to that which is kathab (write) in the thawarah (instruction) in the sapar (book / scribed document) of Mashah (Moses), as Yahawah () tzawah (commanded), amar (spoke), “The abawath (fathers) shall not mawath (death) for the banayam (children), neither shall the banayam (children) mawath (death) for the abawath (fathers); but every ayash (man / husband) shall mawath (death) for his own chataa (sin).”