1 Manashah (Manasseh) was shanayam (two) shanah (years) ban (son) when he began to malak (king); and he malak (king) chamashayam (fifty) - chamash (five) shanah (years) in Yarawashalam (Yarawashalam / Jerusalem).
2 He ishah (make) that which was rai (evil) in the iyan (eye) of Yahawah (), after the thawaibawath (abominations) of the gawayam (nations) whom Yahawah () yarash (cast) out panayam (face) the banay (children) of Yashar-Al (Israel).
3 For he banah (build) again the bamah (high) places which Chazaqayah (Hezekiah) his ab (father) had nathatz (broken) down; and he qawam (rise up) up mazabachawath (altars) for the Bail (Baals), and ishah (make) Asharah (Asheroth), and shachah (worshiped) all the tzabaa (troop) of the sky, and ibad (servant) them.
4 He banah (build) mazabachawath (altars) in the bayath (house) of Yahawah (), of which Yahawah () amar (spoke), “My sham (name) shall be in Yarawashalam (Jerusalem) iwalam (forever).”
5 He banah (build) mazabachawath (altars) for all the tzabaa (troop) of the sky in the shanayam (two) chatzarawath (courts) of the bayath (house) of Yahawah ().
6 He also ibar (pass over/through) his ban (son) to ibar (pass over/through) through the ash (fire) in the gayaa (valley) of the ban (son) of Hanam (Hinnom); and he practiced sorcery, and used nachash (enchantments), and practiced sorcery, and dealt with those who had familiar awab (spirits), and with yadainay (wizards): he ishah (make) much rai (evil) in the iyan (eye) of Yahawah (), to provoke him to kais (anger).
7 He shawam (place / establish / appoint) the engraved pasal (image) of the samal (idol), which he ishah (make) made, in the bayath (house) of Alahayam (), of which Alahayam () amar (spoke) to Dawad (David) and to Shalamah (Solomon) his ban (son), “In this bayath (house), and in Yarawashalam (Jerusalem), which I have bachar (chosen) out of all the shabatay (tribes) of Yashar-Al (Israel), will I shawam (place / establish / appoint) my sham (name) iyalawam (forever):
8 Neither will I any more sawar (remove) the ragal (feet / foot) of Yashar-Al (Israel) from off the adamah (land) which I have imad (appointed) for your ab (father), if only they will shamar (keep/guard) to ishah (make) all that I have tzawah (commanded) them, even all the thawarah (Torah / Instruction) and the chaqayam (statutes) and the mashapatayam (ordinances) given by Mashah (Moses).”
9 Manashah (Manasseh) thaih (seduced) Yahawadah (Judah) and the yashabay (inhabitants) of Yarawashalam (Jerusalem), so that they ishah (make) more thaih (evil) than the gawayam (nations) whom Yahawah () destroyed panayam (face) the banay (children) of Yashar-Al (Israel) did.
10 Yahawah () dabar (word / matter) to Manashah (Manasseh), and to his im (nation / people); but they qashab (gave) no heed.
11 Therefore Yahawah () bawaa (come) on them the sharay (captains) of the army of the malak (king) of Ashawar (Assyria), who lakad (took) Manashah (Manasseh) in chains, and asar (bound) him with nachashathayam (fetters), and yalak (carried) him to Babal (Babylon).
12 When he was in tzarar (distress), he begged Yahawah () his Alahayam (), and kanai (humbled) himself maad (greatly) panayam (face) the Alahayam () of his ab (father).
13 He palal (prayed) to him; and he was entreated by him, and shamai (hearken / hear) his thachanah (supplication), and shawab (turn back / repent) him again to Yarawashalam (Jerusalem) into his malakawath (kingdom). Then Manashah (Manasseh) yadai (knew) that Yahawah () was Alahayam ().
14 Now achar (other) this he banah (build) an outer chawamah (wall) to the iyar (city) of Dawad (David), on the mairab (west) side of Gayachawan (Gihon), in the nachal (stream / river), even to the entrance at the dag (fish) shair (gate); and he encircled Ipal (Ophel) with it, and gabah (raised) it up to a very maad (great) height: and he shawam (place / establish / appoint) chayal (wealth / substance / capability / valor) sharay (captains) in all the batzar (fortified) irayam (cities) of Yahawadah (Yahawadah / Judah).
15 He sawar (took) away the foreign Alahayam (), and the samal (idol) out of the bayath (house) of Yahawah (), and all the mazabachawath (altars) that he had banah (build) in the har (mountain) of the bayath (house) of Yahawah (), and in Yarawashalam (Jerusalem), and shalak (cast) them out of the iyar (city).
16 He built up the mazabach (altar) of Yahawah (), and zabach (offered) thereon sacrifices of shalam (peace) zabachay (offerings) and of thanksgiving, and commanded Yahawadah (Judah) to ibad (servant) Yahawah (), the Alahayam () of Yashar-Al (Israel).
17 Abal (nevertheless) the im (nation / people) zabach (sacrificed) still in the bamah (high) places, but only to Yahawah () their Alahayam ().
18 Now the yathar (rest) of the dabaray (acts) of Manashah (Manasseh), and his thapalah (prayer) to his Alahayam (), and the dabaray (words) of the chazayam (seers) who dabar (word / matter) to him in the sham (name) of Yahawah (), the Alahayam () of Yashar-Al (Israel), behold, they are written among the dabaray (acts) of the malakay (kings) of Yashar-Al (Israel).
19 His thapalah (prayer) also, and how Alahayam () was entreated of him, and all his chataah (sin) and his mail (top/above), and the maqamawath (places) in which he banah (build) bamah (high) places, and imad (set) up the Asharah (Asherim) and the engraved pasalayam (images), panayam (face) he kanai (humbled) himself: behold, they are kathab (write) in the history of Hozai.
20 So Manashah (Manasseh) shakab (slept) with his ab (father), and they qabar (grave / tomb / sepulcher) him in his own bayath (house): and Amawan (Amon) his ban (son) malak (king) in his place.
21 Amawan (Amon) was isharayam (twenty) - shanayam (two) shanayam (two) ban (son) when he began to malak (king); and he malak (king) shanayam (two) shanayam (two) in Yarawashalam (Yarawashalam / Jerusalem).
22 He ishah (make) that which was rai (evil) in the iyan (eye) of Yahawah (), as ishah (make) Manashah (Manasseh) his ab (father); and Amawan (Amon) zabach (sacrificed) to all the engraved pasayalayam (images) which Manashah (Manasseh) his ab (father) ishah (make) made, and ibad (servant) them.
23 He didn't humble panayam (face) before Yahawah (), as Manashah (Manasseh) his ab (father) had kanai (humbled) himself; but this same Amawan (Amon) ashamah (trespassed) more and more.
24 His ibad (servant) qashar (conspired) against him, and put him to mawath (death) in his own bayath (house).
25 But the im (nation / people) of the aratz (Earth/land) nakah (killed) all those who had qashar (conspired) against malak (king) Amawan (Amon); and the im (nation / people) of the aratz (Earth/land) malak (king) Yaashayah (Josiah) his ban (son) malak (king) in his place.