1 Then Shalamah (Solomon) amar (spoke), “Yahawah () has amar (spoke) that he would shakan (place) in the irapal (thick) darkness.
2 But I have banah (build) you a bayath (house) of zabawal (habitation), and a makawan (place) for you to yashab (inhabit/dwell) in iwalam (eternity).”
3 The malak (king) sabab (turned) his panayam (face), and barak (blessed) all the qahal (assembly) of Yashar-Al (Israel): and all the qahal (assembly) of Yashar-Al (Israel) imad (stood).
4 He amar (spoke), “barak (blessed) be Yahawah (), the Alahayam () of Yashar-Al (Israel), who dabar (word / matter) with his pah (mouth) to Dawad (David) my ab (father), and has with his yad (hand) malaa (fulfilled) it, amar (spoke),
5 ‘Since the yawam (day) that I yatzaa (go out / come out) forth my im (nation / people) out of the aratz (Earth/land) of Matzarayam (Matzarayam / Egypt), I bachar (chose) no iyar (city) out of all the shabatay (tribes) of Yashar-Al (Israel) to banah (build) a bayath (house) in, that my sham (name) might be there; neither bachar (chose) I any ayash (man / husband) to be nagayad (prince) over my im (nation / people) Yashar-Al (Israel):
6 But I have bachar (chosen) Yarawashalam (Yarawashalam / Jerusalem), that my sham (name) might be there; and have bachar (chosen) Dawad (David) to be over my im (nation / people) Yashar-Al (Israel).’
7 Now it was in the labab (heart) of Dawad (David) my ab (father) to banah (build) a bayath (house) for the sham (name) of Yahawah (), the Alahayam () of Yashar-Al (Israel).
8 But Yahawah () amar (spoke) to Dawad (David) my ab (father), ‘Whereas it was in your labab (heart) to banah (build) a bayath (house) for my sham (name), you tawab (good / proper function) well that it was in your labab (heart):
9 Raq (concept: what comes out / spittle) you shall not banah (build) the bayath (house); but your ban (son) who shall yatzaa (go out / come out) forth out of your body, he shall banah (build) the bayath (house) for my sham (name).’
10 “Yahawah () has qawam (rise up) his dabar (word / matter) that he dabar (word / matter); for I have qawam (rise up) up in the place of Dawad (David) my ab (father), and yashab (inhabit/dwell) on the kasaa (throne) of Yashar-Al (Israel), as Yahawah () dabar (word / matter), and have banah (build) the bayath (house) for the sham (name) of Yahawah (), the Alahayam () of Yashar-Al (Israel).
11 There I have shawam (place / establish / appoint) the arawan (ark), in which is the barayath (covenant) of Yahawah (), which he karath (cut) with the banay (children) of Yashar-Al (Israel).”
12 He imad (stood) panayam (face) the mazabach (altar) of Yahawah () in the presence of all the qahal (assembly) of Yashar-Al (Israel), and parash (spread) forth his kap (hands)
13 (For Shalamah (Solomon - Patriarch) ishah (make) made a bronze kayawar (scaffold), chamash (five) amawath (cubits) arak (length), and chamash (five) amawath (cubits) rachab (broad), and shalawash (three) amawath (cubits) qawamah (high), and nathan (give) set it in the thawak (midst) of the izarah (court); and on it he imad (stood), and kneeled down on his barak (blessed) before all the qahal (assembly) of Yashar-Al (Israel), and parash (spread) forth his kap (hands) toward shamayam (Shamayam / Heavens);)
14 And he amar (spoke), “Yahawah (), the Alahayam () of Yashar-Al (Israel), there is no Alahayam () like you, in shamayam (Shamayam / Heavens), or on aratz (Earth/land); you who shamar (keep/guard) barayath (covenant) and loving chasad (grace) with your ibad (servant), who halak (move) panayam (face) you with all their lab (heart);
15 Who have shamar (keep/guard) with your ibad (servant) Dawad (David) my ab (father) that which you dabar (word / matter) him: yes, you dabar (word / matter) with your pah (mouth), and malaa (have) fulfilled it with your yad (hand), as it is this yawam (day).
16 “Now therefore, Yahawah (), the Alahayam () of Yashar-Al (Israel), shamar (keep/guard) with your ibad (servant) Dawad (David) my ab (father) that which you have dabar (word / matter) him, amar (spoke), ‘There shall not karath (cut) you a ayash (man / husband) in my panayam (face) to yashab (inhabit/dwell) on the kasaa (throne) of Yashar-Al (Israel), if only your ban (son) shamar (keep/guard) heed to their darak (way), to yalak (walk) in my thawarah (instruction) as you have yalak (walked) panayam (face) me.’
17 Now therefore, Yahawah (), the Alahayam () of Yashar-Al (Israel), let your dabar (word / matter) be aman (believe / have faith), which you dabar (word / matter) to your ibad (servant) Dawad (David).
18 “But will Alahayam () indeed yashab (inhabit/dwell) with adam (men) on the aratz (Earth/land)? Behold, shamayam (Shamayam / Heavens) and the shamayam (Shamayam / Heavens) of shamay (heavens) can't kawal (all) you; how much less this bayath (house) which I have banah (build)!
19 Yet have panah (turn) for the thapalah (prayer) of your ibad (servant), and to his thachanah (supplication), Yahawah () my Alahayam (), to shamai (hearken / hear) to the ranah (cry) and to the thapalah (prayer) which your ibad (servant) palal (prays) panayam (face) you;
20 That your iyan (eye) may be pathach (open) toward this bayath (house) yawamam (by day) and layal (night), even toward the maqawam (place) where you have amar (said) that you would shawam (place / establish / appoint) your sham (name); to shamai (hearken / hear) to the thapalah (prayer) which your ibad (servant) shall palal (pray) toward this maqawam (place).
21 Shamai (hearken / hear) to the petitions of your ibad (servant), and of your im (nation / people) Yashar-Al (Israel), when they shall palal (pray) toward this maqawam (place): yes, shamai (hearken / hear) from your yashab (inhabit/dwell) maqawam (place), even from shamayam (Shamayam / Heavens); and when you shamai (hearken / hear), salach (forgive/pardon/make clean).
22 “If a ayash (man / husband) chataa (sin) against his neighbor, and an alah (these) is nashaa (lift) on him to cause him to alah (these), and he bawaa (bring) and alah (these) panayam (face) your mazabach (altar) in this bayath (house);
23 Then shamai (hearken / hear) from shamayam (Shamayam / Heavens), and ishah (make), and shapat (judge / judgement) your ibad (servant), shawab (turn) retribution to the rashai (wicked), to nathan (give) his darak (way) on his own raash (head); and justifying the tzadayaq (righteous), to nathan (give) him according to his tzadaqah (righteousness).
24 “If your im (nation / people) Yashar-Al (Israel) be nagap (struck) down panayam (face) the ayab (enemy), because they have chataa (sinned) against you, and shall shawab (turn) again and yadah (confess) your sham (name), and palal (pray) and chanan (showing favor) supplication panayam (face) you in this bayath (house);
25 Then shamai (hearken / hear) from shamayam (Shamayam / Heavens), and salach (forgive/pardon/make clean) the chataah (sin) of your im (nation / people) Yashar-Al (Israel), and shawab (turn) them again to the adamah (land) which you nathan (give) to them and to their ab (father).
26 “When the sky is itzar (shut) up, and there is no matar (rain), because they have chataa (sinned) against you; if they palal (pray) toward this maqawam (place), and yadah (confess) your sham (name), and shawab (turn) from their chataah (sin), when you inah (answer / respond) them:
27 Then shamai (hearken / hear) in shamayam (Shamayam / Heavens), and salach (forgive/pardon/make clean) the chataah (sin) of your ibad (servant), and of your im (nation / people) Yashar-Al (Israel), when you yarah (teach) them the tawab (good / proper function) darak (way) in which they should yalak (walk); and nathan (give) matar (rain) on your aratz (Earth/land), which you nathan (give) given to your im (nation / people) for an nachalah (inheritance).
28 “If there is raib (famine) in the aratz (Earth/land), if there is dabar (word / matter), if there is blight or mildew, arabah (locust) or chasayal (caterpillar); if their ayab (enemy) besiege them in the aratz (Earth/land) of their shair (cities); whatever nagai (plague) or whatever machalah (sickness) there is;
29 Whatever thapalah (prayer) and thachanah (supplication) be made by any adam (man), or by all your im (nation / people) Yashar-Al (Israel), who shall yadai (know) every ayash (man / husband) his own nagai (plague) and his own makaab (sorrow), and shall parash (spread) forth his kap (hands) toward this bayath (house):
30 Then shamai (hearken / hear) from shamayam (Shamayam / Heavens), your yashab (inhabit/dwell) makawan (place) and salach (forgive/pardon/make clean), and nathan (give) to every ayash (man / husband) according to all his darak (ways), whose labab (heart) you yadai (know); (for you, even you only, yadai (know) the labab (hearts) of the banay (my son) of adam (men);)
31 That they may yaraa (fear / be afraid) you, to yalak (walk) in your darak (ways), so yawam (day) as they chay (life) in the adamah (land) which you nathan (give) to our ab (father).
32 “Moreover concerning the nakaray (foreigner), who is not of your im (nation / people) Yashar-Al (Israel), when he shall bawaa (bring) from a rachawaq (far) aratz (Earth/land) for your gadawal (very great/important/mighty) sham (name) sake, and your chazaq (mighty) yad (hand), and your natah (outstretched) zarawai (arm); when they shall bawaa (bring) and palal (pray) toward this bayath (house):
33 Then shamai (hearken / hear) from shamayam (Shamayam / Heavens), even from your yashab (inhabit/dwell) makawan (place), and ishah (make) according to all that the nakaray (foreigner) qaraa (called) to you for; that all the imay (peoples) of the aratz (Earth/land) may yadai (know) your sham (name), and yaraa (fear / be afraid) you, as does your imay (people) Yashar-Al (Israel), and that they may yadai (know) that this bayath (house) which I have banah (build) is qaraa (called) by your sham (name).
34 “If your im (nation / people) yatzaa (go out / come out) out to malachamah (battle) against their ayab (enemy), by whatever darak (way) you shall shalach (send) them, and they palal (pray) to you darak (toward) this iyar (city) which you have bachar (chosen), and the bayath (house) which I have banah (build) for your sham (name);
35 Then shamai (hearken / hear) from shamayam (Shamayam / Heavens) their thapalah (prayer) and their thachanah (supplication), and ishah (make) their cause.
36 “If they chataa (sin) against you (for there is no adam (man) who doesn't chataa (sin)), and you are anap (angry) with them, and nathan (give) them to the ayab (enemy), so that they shabah (carry) them away shabah (captive) to a aratz (Earth/land) rachawaq (far) off or qarawab (near);
37 Yet if they shall shawab (turn) themselves in the aratz (Earth/land) where they are shabah (carried) captive, and shawab (turn) again, and chanan (showing favor) supplication to you in the aratz (Earth/land) of their shabayah (captivity), amar (said), ‘We have chataa (sinned), we have rashai (done) perversely, and have dealt wickedly;’
38 If they shawab (turn) to you with all their lab (heart) and with all their napash (soul) in the aratz (Earth/land) of their shabayah (captivity), where they have shabah (carried) them captive, and palal (pray) darak (toward) their aratz (Earth/land), which you nathan (give) to their ab (father), and the iyar (city) which you have bachar (chosen), and toward the bayath (house) which I have banah (build) for your sham (name):
39 Then shamai (hearken / hear) from shamayam (Shamayam / Heavens), even from your yashab (inhabit/dwell) makawan (place), their thapalah (prayer) and their petitions, and ishah (make) their cause, and salach (forgive/pardon/make clean) your im (nation / people) who have chataa (sinned) against you.
40 “Now, my Alahayam (), let, I beg you, your iyan (eye) be pathach (open), and let your azan (ear) be qashab (attentive), to the thapalah (prayer) that is made in this maqawam (place).
41 “Now therefore qawam (rise up), Yahawah () Alahayam (), into your nawach (resting) place, you, and the arawan (ark) of your iz (strength / might / refuge): let your kahan (priest), Yahawah () Alahayam (), be labash (clothed) with thashawaih (deliverance), and let your chasayad (saints) shamach (rejoice) in goodness.
42 “Yahawah () Alahayam (), don't shawab (turn back / repent) away the panayam (face) of your mashayach (anointed one). Zakar (remember) your chasad (grace) kindnesses to Dawad (David) your ibad (servant).”