Therefore their yashab (inhabit/dwell) were of qatzar (small) yad (hand). They were chathath (dismayed) and bawash (confounded). They were like the ishab (grass) of the shadah (field), and like the yaraq (green) dashaa (herb), like the chatzayar (grass) on the housetops, and like grain shadapah (blasted) panayam (face) it has qamah (grown) up.