1 Manashah (Manasseh) was shanayam (two) shanah (years) ban (son) when he began to malak (king); and he malak (king) chamashayam (fifty) - chamash (five) shanah (years) in Yarawashalam (Yarawashalam / Jerusalem): and his am (mother) sham (name) was Chapatzayabah (Hephzibah).
2 He ishah (make) that which was rai (evil) in the iyan (eye) of Yahawah (), after the thawaibath (abominations) of the gawayam (nations) whom Yahawah () yarash (cast) out panayam (face) the banay (children) of Yashar-Al (Israel).
3 For he banah (build) again the bamah (high) places which Chazaqayah (Hezekiah) his ab (father) abad (destroy / perish) destroyed; and he qawam (rise up) up mazabachath (altars) for Bail (Baal), and ishah (make) an Asharah (Asherah), as ishah (make) Achaab (Ahab) malak (king) of Yashar-Al (Israel), and shachah (worshiped) all the tzabaa (troop) of the sky, and ibad (servant) them.
4 He banah (build) mazabachath (altars) in the bayath (house) of Yahawah (), of which Yahawah () amar (spoke), “I will shawam (place / establish / appoint) my sham (name) in Yarawashalam (Jerusalem).”
5 He banah (build) mazabachawath (altars) for all the tzabaa (troop) of the sky in the shanayam (two) chatzarawath (courts) of the bayath (house) of Yahawah ().
6 He made his ban (son) to ibar (pass over/through) through the ash (fire), and practiced sorcery, and used nachash (enchantments), and dealt with those who had familiar awab (spirits), and with yadainayam (wizards): he ishah (make) much rai (evil) in the iyan (eye) of Yahawah (), to provoke him to kais (anger).
7 He shawam (place / establish / appoint) the engraved pasal (image) of Asharah (Asherah), that he ishah (make) made, in the bayath (house) of which Yahawah () amar (spoke) to Dawad (David) and to Shalamah (Solomon) his ban (son), “In this bayath (house), and in Yarawashalam (Jerusalem), which I have bachar (chosen) out of all the shabatay (tribes) of Yashar-Al (Israel), will I shawam (place / establish / appoint) my sham (name) iwalam (forever);
8 Neither will I cause the ragal (feet / foot) of Yashar-Al (Israel) to wander any more out of the adamah (land) which I nathan (give) their ab (father), if only they will shamar (keep/guard) to ishah (make) according to all that I have tzawah (commanded) them, and according to all the thawarah (Torah / Instruction) that my ibad (servant) Mashah (Moses) tzawah (commanded) them.”
9 But they didn't shamai (hearken / hear): and Manashah (Manasseh) thaih (seduced) them to ishah (make) that which is rai (evil) more than the gawayam (nations) did whom Yahawah () destroyed panayam (face) the banay (children) of Yashar-Al (Israel).
10 Yahawah () dabar (word / matter) by his ibad (servant) the nabayaayam (prophets), amar (spoke),
11 “Because Manashah (Manasseh) malak (king) of Yahawadah (Yahawadah / Judah) ishah (make) done these thaibawath (abominations), and has raii (wicked / dysfunctional / evil) wickedly above all that the Amaray (Amaray / Amorite) ishah (make), who were panayam (face) him, and has made Yahawadah (Yahawadah / Judah) also to chataa (sin) with his galawal (idols);
12 Therefore thus amar (spoke) Yahawah (), the Alahayam () of Yashar-Al (Israel), ‘Behold, I bawaa (come) such rai (evil) on Yarawashalam (Jerusalem) and Yahawadah (Judah), that whoever shamai (hearken / hear) of it, shanayam (two) his azan (ear) shall tzalal (tingle).
13 I will natah (stretch) over Yarawashalam (Yarawashalam / Jerusalem) the qaw (line) of Shamarawan (Samaria), and the mashaqalath (plummet) of the bayath (house) of Achaab (Ahab); and I will machah (wipe) Yarawashalam (Yarawashalam / Jerusalem) as a man machah (wipes) a tzalachath (dish), machah (wiping) it and hapak (turning) it panayam (face) down.
14 I will natash (cast) off the shaarayath (remnant) of my nachalah (inheritance), and nathan (give) them into the yad (hand) of their ayab (enemy). They will become a baz (prey) and a mashasah (spoil) to all their ayab (enemy);
15 Because they ishah (make) done that which is rai (evil) in my iyan (eye), and have provoked me to kais (anger), since the yawam (day) their ab (father) yatzaa (go out / come out) forth out of Matzarayam (Matzarayam / Egypt), even to this yawam (day).’”
16 Moreover Manashah (Manasseh) shapak (shed) naqay (innocent) dam (blood) very much, until he malaa (had) filled Yarawashalam (Jerusalem) from one pah (end) to another; besides his chataah (sin) with which he made Yahawadah (Judah) to chataa (sin), in ishah (make) that which was rai (evil) in the iyan (eye) of Yahawah ().
17 Now the yathar (rest) of the dabaray (acts) of Manashah (Manasseh), and all that he ishah (make), and his chataah (sin) that he chataa (sinned), aren't they kathab (write) in the sapar (book / scribed document) of the dabaray (chronicles) of the malakay (kings) of Yahawadah (Yahawadah / Judah)?
18 Manashah (Manasseh) shakab (slept) with his ab (father), and was qabar (grave / tomb / sepulcher) in the gan (garden) of his own bayath (house), in the gan (garden) of Izaa (Uzza): and Amawan (Amon) his ban (son) malak (king) in his place.
19 Amawan (Amon) was isharayam (twenty) - shanayam (two) shanayam (two) ban (son) when he began to malak (king); and he malak (king) shanayam (two) shanayam (two) in Yarawashalam (Yarawashalam / Jerusalem): and his am (mother) sham (name) was Mashalamath (Meshullemeth) the banath (daughter) of Charawatz (Haruz) of Yatabah (Jotbah).
20 He ishah (make) that which was rai (evil) in the iyan (eye) of Yahawah (), as Manashah (Manasseh) his ab (father) ishah (make).
21 He yalak (walked) in all the darak (way) that his ab (father) halak (move) in, and ibad (servant) the galalayam (idols) that his ab (father) ibad (servant), and shachah (worshiped) them:
22 And he forsook Yahawah (), the Alahayam () of his ab (father), and didn't halak (move) in the darak (way) of Yahawah ().
23 The ibaday (servant of) of Amawan (Amon) qashar (conspired) against him, and put the malak (king) to mawath (death) in his own bayath (house).
24 But the im (nation / people) of the aratz (Earth/land) nakah (killed) all those who had qashar (conspired) against malak (king) Amawan (Amon); and the im (nation / people) of the aratz (Earth/land) made Yaashayah (Josiah) his ban (son) malak (king) in his place.
25 Now the yathar (rest) of the dabaray (acts) of Amawan (Amon) which he ishah (make), aren't they kathab (write) in the sapar (book / scribed document) of the dabaray (chronicles) of the malakay (kings) of Yahawadah (Yahawadah / Judah)?
26 He was qabar (grave / tomb / sepulcher) in his tomb in the gan (garden) of Izaa (Uzza): and Yaashayah (Josiah) his ban (son) malak (king) in his place.