1 “At that ith (time) shall Mayakaal (Michael) imad (stand) up, the gadawal (very great/important/mighty) shar (prince / ruler) who imad (stands) for the banay (my son) of your im (nation / people); and there shall be a ith (time) of tzarah (trouble), such as never was since there was a gaway (heathen / nation) even to that same ith (time): and at that ith (time) your im (nation / people) shall be malat (delivered), everyone who shall be matzaa (found) kathab (write) in the sapar (book / scribed document).
2 Many of those who sleep in the ipar (dust) of the adamah (earth) shall qawatz (awake), some to iwalam (eternity) chay (life), and some to charapah (shame) and iwalam (eternity) daraawan (contempt).
3 Those who are shakal (wise) shall zahar (warn) as the zahar (brightness) of the expanse; and those who rab (turn) many to tzadaq (righteous / just / fair) as the kawakabayam (stars) id (until / as far as) and iwalam (eternity).
4 But you, Danayaal (Daniel), satham (shut) up the dabarayam (words), and chatham (seal) the sapar (book / scribed document), even to the ith (time) of the qatz (end): many shall shawat (run) back and forth, and daith (knowledge) shall be rabah (increased).”
5 Then I, Danayaal (Daniel), raah (see / saw), and behold, shanayam (two) others imad (stood), achad (one) on the yaar (river) shapah (bank) on hanah (Behold) side, and the other on the yaar (river) shapah (bank) on that side.
6 One amar (said) to the ayash (man / husband) labash (clothed) in bad (linen), who was mail (top/above) the mayamay (waters) of the yaar (river), “How long shall it be to the qatz (end) of these palaawath (wonders)?”
7 I shamai (hearken / hear) the ayash (man / husband) labash (clothed) in bad (linen), who was mail (top/above) the mayamay (waters) of the yaar (river), when he rawam (will lift up) up his right yamayan (right hand) and his left shamaawal (left hand) to shamayam (Shamayam / Heavens), and shabai (swear / take oath) by him who chay (life) iwalam (eternity) that it shall be for a mawaid (Feast/Holy Day), mawaidayam (times), and a chatzay (half); and when they kalah (complete / finish) made an end of napatz (breaking) in pieces the yad (hand) of the qadash (set apart / make holy) im (nation / people), all these things shall be kalah (complete / finish).
8 I shamai (hearken / hear), but I didn't bayan (between): then I amar (spoke), “my Adawan (), what shall be the issue of these things?”
9 He amar (said), “Go your yalak (way), Danayaal (Daniel); for the dabarayam (words) are satham (shut) up and chatham (sealed) until the ith (time) of the qatz (end).
10 Many shall barar (purify) themselves, and laban (make) themselves white, and be tzarap (refined); but the rashai (wicked) shall rashai (do) wickedly; and none of the rashai (wicked) shall bayan (between); but those who are shakal (wise) shall bayan (between).
11 “From the ith (time) that the thamayad (continual) burnt offering shall be sawar (taken) away, and the shaqawatz (abomination) that shamam (makes) desolate nathan (give) up, there shall be one alap (thousand) two maah (hundred) thashaiyam (ninety) yamayam (days).
12 Ashar (who/that) is he who chakah (waits), and nagai (comes) to the one alap (thousand) shalawash (three) maah (hundred) shalawashayam (thirty) - chamash (five) yamayam (days).
13 “But go you your yalak (way) until the qatz (end); for you shall nawach (rest), and shall imad (stand) in your gawaral (lot), at the qatz (end) of the yamayan (right hand).”