Then his yabamath (brother's) wife shall nagash (come) to him in the iyan (eye) of the zaqanayam (elders), and chalatz (loose) his nail (shoe) from off his ragal (feet / foot), and yaraq (spit) in his panayam (face); and she shall inah (answer / respond) and amar (said), “So shall it be ishah (make) to the ayash (man / husband) who does not banah (build) up his ach (brother/kinsman) bayath (house).”