For I yadai (know) that achar (other) my mawath (death) you will shachath (utterly) shachath (corrupt) yourselves, and sawar (turn) aside from the darak (way) which I have tzawah (commanded) you; and rai (evil) will qaraa (called) to you in the acharayath (latter) yamayam (days); because you will ishah (make) that which is rai (evil) in the iyan (eye) of Yahawah (), to provoke him to kais (anger) through the maishah (work) of your yad (hand).”