1 This is the barakah (blessing), with which Mashah (Moses) the ayash (man / husband) of Alahayam () barak (blessed) the banay (children) of Yashar-Al (Israel) panayam (face) his mawath (death).
2 He amar (spoke), “Yahawah () bawaa (come) from Sayanay (Sinai), And zarach (rose) from Shaiyar (Seir) to them. He yapai (shone) forth from har (mountain) Paaran (Paran). He athah (you (masc)) from the rababah (ten) thousands of qadash (set apart / make holy) ones. At his right yamayan (right hand) was a ashadath (fiery) ashadath (law) for them.
3 Yes, he chabab (loves) the imayam (people). All his qadawash (saints) are in your yad (hand). They thakah (sat) down at your ragal (feet / foot); each nashaa (lift) your dabarah (words).
4 Mashah (Moses) tzawah (commanded) us a thawarah (Torah / Instruction), An mawarashah (inheritance) for the qahalah (assembly) of Yaiqab (Jacob - Patriarch).
5 He was malak (king) in Yasharawan (Jeshurun), When the raashay (heads) of the im (nation / people) were asap (gathered), All the shabatay (tribes) of Yashar-Al (Israel) yachad (together).
6 “Let Raawaban (Reuben) chayah (live), and not mawath (death); Nor let his math (men) be masapar (few).”
7 This is for Yahawadah (Judah). He amar (spoke), “shamai (hearken / hear), Yahawah (), the qawal (sound / voice) of Yahawadah (Judah). Bawaa (come) him in to his im (nation / people). With his yad (hand) he contended for himself. You shall be a izar (help) against his tzar (oppressor / distressor).”
8 Of Laway (Levi) he amar (said), “Your thamayam (complete / whole) and your awarayam (urim) are with your chasayad (godly) ayash (man / husband), whom you nasah (proved) at Masah (Massah), with whom you rayab (strove) at the may (waters) of Marayabah (Meribah);
9 Who amar (said) of his ab (father), and of his am (mother), ‘I raah (see / saw) not seen him;’ Neither did he nakar (acknowledge) his ach (brother/kinsman), Nor did he yadai (know) his own ban (son): For they have shamar (keep/guard) your amarah (sayings), and natzar (keep) your barayath (covenant).
10 They shall yarah (teach) Yaiqab (Jacob - Patriarch) your mashapat (ordinances), and Yashar-Al (Israel) your thawarah (Torah / Instruction). They shall shawam (place / establish / appoint) qatawarah (incense) ap (nostril / picture: bull snorting) you, and whole burnt kalayal (offering) on your mazabach (altar).
11 Yahawah (), barak (blessed) his chayal (wealth / substance / capability / valor). Ratzah (accept) the pail (work) of his yad (hand). Machatz (crush / shatter) through the hips of those who qawam (rise up) up against him, of those who shanaa (hate) him, that they not qawam (rise up) again.”
12 Of Banayamayan (Benjamin) he amar (spoke), “The yadayad (beloved) of Yahawah () shall shakan (place) in safety by him. He chapap (covers) him all the yawam (day) long. He shakan (place) between his kathap (shoulders).”
13 Of Yawasap (Joseph) he amar (spoke), “His aratz (Earth/land) is barak (blessed) by Yahawah (), for the magad (precious) things of the shamayam (Shamayam / Heavens), for the tal (dew), for the thahawam (depths) that couches beneath,
14 For the magad (precious) things of the thabawaath (fruits) of the shamash (sun), for the magad (precious) things of the growth of the yarachayam (moons),
15 For the raash (head) things of the qadam (ancient) hararay (mountains), for the magad (precious) things of the iwalam (eternity) gabaiwath (hills),
16 For the magad (precious) things of the aratz (Earth/land) and its fullness, the good ratzawan (will) of him who lived in the sanah (bush). Bawaa (bring) this come on the raash (head) of Yawasap (Joseph), on the qadaqad (crown) of the head of him who was nazayar (Nazarite) from his ach (brother/kinsman).
17 The bakawar (firstborn) of his herd, hadar (glory / majesty / splendor) is his. His qaranay (horns) are the qaranay (horns) of the wild ox. With them he shall nagach (push) yachad (all) of the imayam (peoples), to the apasay (ends) of the aratz (Earth/land): They are the rababah (ten) thousands of Aparayam (Ephraim). They are the alapay (thousands) of Manashah (Manasseh).”
18 Of Zabawalawan (Zebulun) he amar (said), “shamach (rejoice), Zabawalawan (Zebulun), in your yatzaa (go out / come out) out; and Yashashakar (Issachar), in your ahal (tents).
19 They shall qaraa (called) the imayam (peoples) to the har (mountain). There they will zabach (offer) zabachay (sacrifices) of tzadaq (righteous / just / fair), for they shall draw out the shapai (abundance) of the yamayam (seas), the taman (hidden) shapawanay (treasures) of the chawal (sand).”
20 Of Gad (Gad) he amar (said), “He who enlarges Gad (Gad) is barak (blessed). He shakan (place) as a labayaa (lioness), and tarap (tears) the zarawai (arm), yes, the qadaqad (crown) of the head.
21 He raah (see) the raashayath (beginning) part for himself, for there was the chaqaq (lawgiver) chalaqah (portion) reserved. He athah (you (masc)) with the raashay (heads) of the im (nation / people). He ishah (make) the tzadaqah (righteousness) of Yahawah (), His mashapat (ordinances) with Yashar-Al (Israel).”
22 Of Dan (Dan) he amar (said), “Dan (Dan) is a aray (lion's) cub that zanaq (leaps) out of Bashan (Bashan).”
23 Of Napathalay (Naphtali) he amar (spoke), “Napathalay (Naphtali), shabai (satisfied) with favor, malaa (full) of the barakah (blessing) of Yahawah (), yarash (possess) the yam (sea/waters) and the darawam (south).”
24 Of Ashar (who/that) he amar (said), “Ashar (who/that) is barak (blessed) with banayam (children). Let him be ratzah (acceptable) to his ach (brother/kinsman). Let him tabal (dip) his ragal (feet / foot) in shaman (oil).
25 Your bars shall be barazal (iron) and nachashath (brass). As your yawam (day), so your dabaa (strength) will be.
26 “There is none like Al, Yasharawan (Jeshurun), who rakab (rides) on the shamayam (Shamayam / Heavens) for your izar (help), In his gaawah (excellency) on the shachaqayam (skies).
27 The qadam (eternal) Alahayam () is your dwelling place. Underneath are the iwalam (forever) zaraith (arms). He garash (thrust) out the ayab (enemy) from panayam (face) you, and amar (spoke), ‘shamad (destroy)!’
28 Yashar-Al (Israel) shakan (place) in safety; the iyan (eye) of Yaiqab (Jacob - Patriarch) badad (alone), In a aratz (Earth/land) of grain and new thayarawash (wine). Yes, his shamayam (Shamayam / Heavens) irap (drop) down tal (dew).
29 You are ashar (who/that), Yashar-Al (Israel). Who is like you, a im (nation / people) yashai (salvation) by Yahawah (), the magan (shield) of your izar (help), the charab (sword) of your gaawah (excellency)! Your ayab (enemy) shall kachash (submit) themselves to you. You shall darak (tread) on their bamah (high) places.”