1 Of the thakalath (blue), aragaman (purple), and shanay (second), they ishah (make) finely worked bagaday (garments), for sharath (ministering) in the qadash (set apart / make holy) place, and ishah (make) the qadash (set apart / make holy) bagaday (garments) for Aharawan (Aaron); as Yahawah () tzawah (commanded) Mashah (Moses).
2 He ishah (make) the apawad (ephod) of zahab (gold), thakalath (blue), aragaman (purple), thawalai (scarlet), and fine shazar (twined) shash (six).
3 They raqai (beat) the zahab (gold) into thin pachay (plates), and qatzatz (cut) it into pathayalam (wires), to ishah (make) it in the thakalath (blue), in the aragaman (purple), in the shanay (second), and in the shash (six) linen, the maishah (work) of the skillful chashab (workman).
4 They ishah (make) kathap (shoulder) straps for it, chabar (joined) together. At the shanayam (two) ends it was chabar (joined) together.
5 The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its maishah (work); of zahab (gold), of thakalath (blue), aragaman (purple), shanay (second), and fine shazar (twined) shash (six); as Yahawah () tzawah (commanded) Mashah (Moses).
6 They ishah (make) the shaham (Onyx) abanay (stones), enclosed in settings of zahab (gold), pathach (engraved) with the mapathachath (engravings) of a chawatham (signet), according to the shamawath (names) of the banay (my son) of Yashar-Al (Israel).
7 He shawam (place / establish / appoint) them on the kathap (shoulder) straps of the apawad (ephod), to be abanay (stones) of zakarawan (memorial) for the banay (children) of Yashar-Al (Israel), as Yahawah () tzawah (commanded) Mashah (Moses).
8 He ishah (make) the chashan (breastplate), the maishah (work) of a skillful workman, like the maishah (work) of the apawad (ephod); of zahab (gold), of thakalath (blue), aragaman (purple), shanay (second), and fine shazar (twined) shash (six).
9 It was rabai (fourth). They ishah (make) the chashan (breastplate) kapal (double). Its arak (length) was a zarath (span), and its rachab (breadth) a zarath (span), being kapal (double).
10 They malaa (set) in it arabai (four) tawaray (rows) of aban (stone). A tawar (row) of ruby, patadah (topaz), and beryl was the achad (one) tawar (row);
11 And the shanay (second) tawar (row), a turquoise, a sapayar (sapphire), and an napak (emerald);
12 And the shalayashay (third) tawar (row), a jacinth, an shabaw (agate), and an achalamah (amethyst);
13 And the rabayaiy (fourth) tawar (row), a chrysolite, an shaham (Onyx), and a yashapah (jasper). They were enclosed in zahab (gold) settings.
14 The abanayam (stones) were according to the shamath (names) of the banay (my son) of Yashar-Al (Israel), shanayam (two), according to their shamath (names); like the engravings of a chawatham (signet), everyone according to his sham (name), for the shanayam (two) shabat (tribes).
15 They ishah (make) on the chashan (breastplate) sharasharath (chains) like cords, of braided maishah (work) of tahawar (pure) zahab (gold).
16 They ishah (make) shanayam (two) settings of zahab (gold), and shanayam (two) zahab (gold) tabaith (rings), and nathan (give) the shanayam (two) tabaith (rings) on the shanayam (two) ends of the chashan (breastplate).
17 They nathan (give) the shanayam (two) braided chains of zahab (gold) in the shanayam (two) tabaith (rings) at the ends of the chashan (breastplate).
18 The other shanayam (two) ends of the shanayam (two) braided chains they nathan (give) on the shanayam (two) settings, and nathan (give) them on the kathap (shoulder) straps of the apawad (ephod), in its panayam (face).
19 They ishah (make) shanayam (two) tabaith (rings) of zahab (gold), and shawam (place / establish / appoint) them on the shanayam (two) ends of the chashan (breastplate), on its shapah (edge), which was toward the ibar (side) of the apawad (ephod) inward.
20 They ishah (make) shanayam (two) tabaith (rings) of zahab (gold), and nathan (give) them on the shanayam (two) kathap (shoulder) straps of the apawad (ephod) matah (underneath), in its panayam (face), close by its machabarath (coupling), mail (top/above) the skillfully woven band of the apawad (ephod).
21 They rakas (bound) the chashan (breastplate) by its tabaith (rings) to the tabaith (rings) of the apawad (ephod) with a pathayal (lace) of thakalath (blue), that it chashab (might) be on the skillfully woven band of the apawad (ephod), and that the chashan (breastplate) might not come zachach (loose) from the apawad (ephod), as Yahawah () tzawah (commanded) Mashah (Moses).
22 He ishah (make) the maiyal (robe) of the apawad (ephod) of woven maishah (work), kalayal (all) of thakalath (blue).
23 The opening of the maiyal (robe) in its thawak (midst) was like the opening of a coat of mail, with a shapah (binding) around its opening, that it should not be qarai (torn).
24 They ishah (make) on the shawalay (skirts) of the maiyal (robe) ramawanay (pomegranates) of thakalath (blue), aragaman (purple), shanay (second), and shazar (twined) linen.
25 They ishah (make) paimanay (bells) of tahawar (pure) zahab (gold), and nathan (give) the paimanay (bells) thawak (midst) the ramanayam (pomegranates) around the shawalay (skirts) of the maiyal (robe), thawak (midst) the ramanayam (pomegranates);
26 A paiman (bell) and a ramawan (pomegranate), a paiman (bell) and a ramawan (pomegranate), around the shawalay (skirts) of the maiyal (robe), to sharath (minister) in, as Yahawah () tzawah (commanded) Mashah (Moses).
27 They ishah (make) the kathanath (coats) of shash (six) linen of woven maishah (work) for Aharawan (Aaron), and for his ban (son),
28 And the turban of shash (six) linen, and the shash (six) headbands of shash (six) linen, and the shash (six) breeches of fine shazar (twined) shash (six),
29 And the sash of fine shazar (twined) shash (six), and thakalath (blue), and aragaman (purple), and shanay (second), the raqam (work) of the embroiderer, as Yahawah () tzawah (commanded) Mashah (Moses).
30 They ishah (make) the tzayatz (plate) of the qadash (set apart / make holy) nazar (crown / consecrate) of tahawar (pure) zahab (gold), and kathab (write) on it a makathab (writing), like the engravings of a chawatham (signet): “qadash (set apart / make holy) TO Yahawah ()”.
31 They tied to it a pathayal (lace) of thakalath (blue), to nathan (give) it on the turban mail (top/above), as Yahawah () tzawah (commanded) Mashah (Moses).
32 Thus all the ibadah (work) of the mashakan (tabernacle) of the mashakan (tent) of Meeting was kalah (complete / finish). The banay (children) of Yashar-Al (Israel) ishah (make) according to all that Yahawah () tzawah (commanded) Mashah (Moses); so they ishah (make).
33 They bawaa (bring) the mashakan (tabernacle) to Mashah (Moses), the mashakan (tent), with all its kalay (furniture), its clasps, its qarash (boards), its barayach (bars), its imawad (pillar), its adan (sockets),
34 The makasah (covering) of ayalam (rams)’ iwarath (skins) adam (dyed) red, the makasah (covering) of thachash (sea) cow iwarath (hides), the parakath (veil) of the screen,
35 The arawan (ark) of the idawath (testimony) with its poles, the kaparath (mercy) seat,
36 The shalachan (table), all its kalay (vessels), the show panayam (face),
37 The tahawar (pure) lampstand, its narath (lamps), even the narath (lamps) to be mairakah (set) in order, all its kalay (vessels), the shaman (oil) for the maawar (Luminary / Light),
38 The zahab (gold) mazabach (altar), the mashachah (anointing) shaman (oil), the sam (sweet) qatarath (incense), the screen for the pathach (door) of the ahal (tent),
39 The bronze mazabach (altar), its makabar (grating) of nachashath (brass), its poles, all of its kalay (vessels), the basin and its kan (for sure),
40 The qalaiy (hangings) of the chatzar (court), its imawad (pillar), its adan (sockets), the screen for the shair (gate) of the chatzar (court), its mayathar (cords), its yathad (pins), all the kalay (instruments) of the ibadah (service) of the mashakan (tabernacle), for the mashakan (tent) of Meeting,
41 The finely worked bagaday (garments) for sharath (ministering) in the qadash (set apart / make holy) place, the qadash (set apart / make holy) bagaday (garments) for Aharawan (Aaron) the kahan (priest), and the bagaday (garments) of his ban (son), to kahan (priest) in the priest's office.
42 According to all that Yahawah () tzawah (commanded) Mashah (Moses), so the banay (children) of Yashar-Al (Israel) ishah (make) all the ibadah (work).
43 Mashah (Moses) raah (see) all the malaakah (work), and behold, they ishah (make) done it as Yahawah () had tzawah (commanded), even so ishah (make) they done it: and Mashah (Moses) barak (blessed) them.