When I amar (said) the rashai (wicked), ‘You shall mawath (death) mawath (death);’ and you give him no zahar (warn), nor dabar (word / matter) to zahar (warn) the rashai (wicked) from his rashai (wicked) darak (way), to chayah (save) his life; the same rashai (wicked) mawath (death) shall die in his iwan (guilt/iniquity); but his dam (blood) will I baqash (require) at your yad (hand).