“I will baqash (seek) that which was abad (destroy / perish), and will shawab (turn) back that which was nadach (driven) away, and will chabash (bind) up that which was shabar (broken), and will chazaq (strengthen) that which was chalah (afflict): but the shaman (fat) and the chazaq (strong) I will shamad (destroy); I will raih (feed) them in mashapat (justice).”’