The malak (king) shall abal (mourn), and the nashayaa (prince) shall be labash (clothed) with shamamah (desolation), and the yaday (hands) of the im (nation / people) of the aratz (Earth/land) shall be bahal (troubled): I will ishah (make) to them after their darak (way), and according to their own mashapat (judgments) will I shapat (judge / judgement) them; and they shall yadai (know) that I am Yahawah ().’”