That you will ishah (make) us no rai (harm), as we have not nagai (touched) you, and as we ishah (make) done to you raq (concept: what comes out / spittle) but tawab (good / proper function), and have shalach (send) you away in shalawam (peace / safety).’ You are ithah (now / present moment) the barak (blessed) of Yahawah ().”