For the shadamawath (fields) of Chashabawan (Heshbon) amal (languish) with the gapan (vine) of Shabam (Sibmah). The bailay (lords) of the gawayam (heathen) have halam (broken) down its choice branches, which nagai (reached) even to Yaizayar (Jazer), which thaih (wandered) into the madabar (wilderness). Its shoots were natash (spread) abroad. They ibar (pass over/through) over the yam (sea/waters).