1 The mashaa (burden) of Tzar (Tyre). Yalal (howl), you anayawath (ships) of Tharashayash (Tarshish)! For it is laid shadad (waste), so that there is no bayath (house), no bawaa (bring) in. From the aratz (Earth/land) of Kathay (Kittim) it is galah (revealed) to them.
2 Be still, you yashabay (inhabitants) of the coast, you whom the sachar (merchants) of Tzayadawan (Sidon), that ibar (pass over/through) over the yam (sea/waters), malaa (have) replenished.
3 On rab (great) mayam (Waters), the zarai (seed) of the Shayachawar (Shihor), the qatzayar (harvest) of the Yaar (Nile), was her thabawaah (revenue). She was the market of gawayam (nations).
4 Be bawash (ashamed), Tzayadawan (Sidon); for the yam (sea/waters) has amar (said), the stronghold of the yam (sea/waters), amar (said), “I have not chawal (travailed), nor yalad (birth / begot) forth, neither have I gadal (nourished) bachawar (young) men, nor gadal (brought) up bathawalawath (virgins).”
5 When the shamai (report) comes to Matzarayam (Matzarayam / Egypt), they will be in anguish at the shamai (report) of Tzar (Tyre).
6 Ibar (pass over/through) over to Tharashayash (Tarshish)! Wail, you yashabay (inhabitants) of the coast!
7 Is this your ilayaz (joyous) city, whose qadamah (antiquity) is of qadam (ancient) yamay (days), whose ragal (feet / foot) yabal (carried) her rachawaq (far) away to travel?
8 Who has planned this against Tzar (Tyre), the giver of itar (crowns), whose sachar (merchants) are sharayam (princes), whose Kanain (traffickers) are the honorable of the aratz (Earth/land)?
9 Yahawah () of tzabaawath (armies) has planned it, to chalal (stain) the gaawan (pride) of all glory, to qalal (bring) into contempt all the honorable of the aratz (Earth/land).
10 Ibar (pass over/through) through your aratz (Earth/land) like the Yaar (Nile), banath (daughter) of Tharashayash (Tarshish). There is no restraint any more.
11 He has natah (stretched) out his yad (hand) over the yam (sea/waters). He has ragaz (shaken) the mamalakawath (kingdoms). Yahawah () has tzawah (ordered) the destruction of Kanain (Canaan's) strongholds.
12 He amar (said), “You shall ilaz (rejoice) no more, you ishaq (oppressed) bathawalah (virgin) banath (daughter) of Tzayadawan (Sidon). Qawam (rise up), ibar (pass over/through) over to Kathay (Kittim). Even there you will have no nawach (rest).”
13 Behold, the aratz (Earth/land) of the Kashaday (Chaldeans). This im (nation / people) was not. The Ashawar (Assyrians) founded it for those who dwell in the tzayay (wilderness). They qawam (rise up) up their bachayan (towers). They overthrew its aramawan (palaces). They shawam (place / establish / appoint) it a mapalah (ruin).
14 Yalal (howl), you anayawath (ships) of Tharashayash (Tarshish), for your stronghold is laid shadad (waste)!
15 It will come to pass in that yawam (day) that Tzar (Tyre) will be shakach (forgotten) shabaiyam (seventy) shanah (years), according to the yamay (days) of achad (one) malak (king). Qatz (after) the end of shabaiyam (seventy) shanah (years) it will be to Tzar (Tyre) like in the shayar (song) of the prostitute.
16 Laqach (take / seize) a kanawar (harp); sabab (go) about the iyar (city), you prostitute that has been shakach (forgotten). Yatab (make) sweet nagan (melody). Sing many shayar (song), that you may be zakar (remember).
17 It will happen qatz (after) the end of shabaiyam (seventy) shanah (years) that Yahawah () will paqad (visit) Tzar (Tyre), and she shall shawab (turn back / repent) to her wages, and will zanah (play) the prostitute with all the mamalakawath (kingdoms) of the aratz (Earth/land) on the surface of the adamah (earth).
18 Her sachar (merchandise) and her wages will be qadash (set apart / make holy) to Yahawah (). It will not be atzar (treasured) nor chasan (laid) up; for her sachar (merchandise) will be for those who yashab (inhabit/dwell) panayam (face) Yahawah (), to akal (eat) shabaih (seven), and for ithayaq (durable) makasah (clothing).